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Jonathan's Bible Study Site
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Meditations:
Isaiah 1: 2-6, 18-20, Completely Unreasonable!
Isaiah 9:2-7, Don't Overlook the Joy
Isaiah 25:1-8, Four Characteristics of God's Blessings
Isaiah 25:1-10, Immense Power in a Tiny Package
Isaiah 25:6-9, Conquering More than Death
Isaiah 26:1-9, Lord of Our Imaginations
Isaiah 29:11-16, Completely Disconnected
Isaiah 30:9-18, Are We Serving Time?
Isaiah 30:9-18, Choosing Inaction
Isaiah 30:18-21, Right Here!
Isaiah 40:1-11, The Plan for Restoration
Isaiah 43:1-7, A Complete Love
Isaiah 49:1-16, Never Forgotten
Isaiah 49:8-13, Faith in God's Time
Isaiah 51:1-8, Eternal Perspective
Isaiah 53:1-6, Not My Will, But Yours
Isaiah 54:10-14, Living a Restored Life
Isaiah 57:11-15, Down from the High Places
Jeremiah 5:1-14, Applied Freedom
Jeremiah 8:4-12, Deceiving Ourselves
Jeremiah 17:5-8, Poisoning Ourselves
Jeremiah 29:11-14, Hope in the Strangest Places
Jeremiah 31:31-34, An Intensely Personal Relationship
Ezekiel 11:16-21, The Source of Love
Ezekiel 13:8-16, More than Whitewash
Hosea 3:1-5, Never Too Much
Hosea 11:1-6, Never Pushy
Amos 3:1-8, Ignoring the Signs
Amos 7:1-9, Grace and Absolute Righteousness
Obadiah 1:2-6, No Enemy Too Great
Jonah 3:1 - 4:3, The Insubordinate Messenger
Micah 5:1-8, The Gift of Hope
Micah 6:1-8, God's Requirements
Nahum 1:1-8, The Wrath of our Loving God
Habakkuk 1:1-4, 2:1-4, 3:17-19, In God's Time
Zechariah 3:1-7, How to Be Good Enough
Zechariah 12:1-3, 6-10, 13:1-2, The Process of Grace
Malachi 3:1-7, Breaking the Cycle
Malachi 3:13 - 4:3, The Proper Order
Elsewhere on this web site:
Isaiah 2:2-4, Requirements for Peace
Isaiah 11:1-9, God's Peacemaker
Isaiah 26:1-9, Focusing Our Imagination
Isaiah 32:1-8, Shade in a Weary Land
Ezekiel 13:8-16, Lying about Peace
Zechariah 9:9-10, Peace Without Warhorses
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Jonah 3:1 - 4:3 The Insubordinate Messenger
Then the word of the LORD came to Jonah a second time: "Go to the great city of Nineveh and proclaim to it the message I give you."
Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very important city--a visit required three days. On the first
day, Jonah started into the city. He proclaimed: "Forty more days and Nineveh will be overturned." The Ninevites believed God. They
declared a fast, and all of them, from the greatest to the least, put on sackcloth.
When the news reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat
down in the dust. Then he issued a proclamation in Nineveh. "By the decree of the king and his nobles: do not let any man or beast, herd
or flock, taste anything; do not let them eat or drink. But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let
them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that
we will not perish."
When God saw what they did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction
he had threatened.
But Jonah was greatly displeased and became angry. He prayed to the LORD, "O LORD, is this not what I said when I was still at
home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding
in love, a God who relents from sending calamity. Now, O LORD, take away my life, for it is better for me to die than to live."
New International Version
Jonah should have been fired from his job in the Kingdom's Communications department.
First, Jonah's employment should have been terminated for excessive unexcused absences. As every Sunday School child can tell
you, when God called Jonah to go to Ninevah, he went the opposite direction and encountered that large fish. Oddly enough, that didn't stop
God from sending him out again.
The second set of grounds for termination, substandard performance, are evidenced in the passage above. His visit should have required
three days, but he spent only one day. His distortion of the message, too, is significant, for all Jonah told them was that destruction was
coming. This passage omits mention of repentance, which is what God wanted that people to do.
The last part of this passage gives both a third reason for termination, conflict of interest, and a fourth reason, insubordination. God
wanted restoration; Jonah wanted destruction. His substandard performance was premeditated, for he feared that if he had
done as he was ordered, God's powerful love would change the people of Ninevah. Jonah even confronted God, correctly accusing God
of being gracious, in an insubordinate act most executives would not tolerate.
How, then, did God successfully use such a horrid employee as Jonah?
Before we answer that question, let's critique other instances of God's "poor hiring practices", for if we wish to be so foolishly presumptuous,
we can establish a strong pattern of "dubious" decision making by the universe's Chief Executive. Consider:
- Abraham, at 100 years old, became a father
- Moses, who had difficulty speaking in public, was God's spokesman to Pharaoh
- Gideon, a coward, was appointed general of an army
- Paul, the man early Christians feared the most, became a Christian evangelist
Yet, look at the results! Abraham was the patriarch of the Israelite nation, Moses led God's people to the promised land,
Gideon won a huge victory with 300 soldiers, Paul took Christianity across the known world--and Jonah's message somehow convinced
the people of Ninevah to repent. Evem Jonah, with his all his performance problems, would be impossible to terminate if we assessed
him on his results.
In all seriousness, this is a pattern we see in how God works all through the Bible and continuing today. God does not need human proficiency,
mastery, and excellence. Instead of relying on human strength, God chooses to use human weakness, so that what is done will
draw people closer to God. If Abraham had been 30 years old, it would have been ordinary for him to have had a son; at 100, this was
God's doing, and everyone learned about the power of the God of Abraham. If Moses had been a persuasive negotiator, he might have
made an arrangement with Pharaoh for the Hebrews' freedom, rather than God convincing the Egyptians to "let my people go." If you read
my articles for dazzling prose and elegant wit, your judgment of good writing should be questioned, and you miss what God wants
to say to you through, around, and often in spite of, my words.
It is amazing and energizing to think that God can take our most feeble and insufficient gestures and make something eternally powerful
happen! It also deflates our pride to know that God doesn't need our best to achieve success. In fact, God doesn't need any particular
individual, for, as the song goes, "God will make a way / When there seems to be no way."
God doesn't need my best work in serving the Kingdom; instead, I need to give my best to God in everything I do. It is for my benefit
that I develop my skills, practice my crafts, and strive to excel in what I do for God. God calls me into service to help me grow into a
stronger Christian. I need to be reminded that all that is best in me was given to me, and that what I might accomplish on my own
for the Kingdom is insignificant compared to what God can do when I give myself in service to God. I also need to practice that feeling
of helplessness when I have no more reserves, when I have expended all that I have, and when I have dredged the depths of my knowledge,
for when there is nothing more left of me, all that happens next must be God's doing. The more I practice, the faster I can get my "self"
out of God's way, and the sooner the miracles can begin!
Jonah showed us an extreme example of a miserable human effort, and I pray I will never work so hard to oppose what God wants
to do. At the same time, Christian service is never about what I can do, for my capabilities will never be sufficient. Christian service is
about what God can do, and God's power will never fail.
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Copyright © 2003 - 2007 Jonathan Morris. All Rights Reserved