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Jonathan's Bible Study Site
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Meditations:
Isaiah 1: 2-6, 18-20, Completely Unreasonable!
Isaiah 9:2-7, Don't Overlook the Joy
Isaiah 25:1-8, Four Characteristics of God's Blessings
Isaiah 25:1-10, Immense Power in a Tiny Package
Isaiah 25:6-9, Conquering More than Death
Isaiah 26:1-9, Lord of Our Imaginations
Isaiah 29:11-16, Completely Disconnected
Isaiah 30:9-18, Are We Serving Time?
Isaiah 30:9-18, Choosing Inaction
Isaiah 30:18-21, Right Here!
Isaiah 40:1-11, The Plan for Restoration
Isaiah 43:1-7, A Complete Love
Isaiah 49:1-16, Never Forgotten
Isaiah 49:8-13, Faith in God's Time
Isaiah 51:1-8, Eternal Perspective
Isaiah 53:1-6, Not My Will, But Yours
Isaiah 54:10-14, Living a Restored Life
Isaiah 57:11-15, Down from the High Places
Jeremiah 5:1-14, Applied Freedom
Jeremiah 8:4-12, Deceiving Ourselves
Jeremiah 17:5-8, Poisoning Ourselves
Jeremiah 29:11-14, Hope in the Strangest Places
Jeremiah 31:31-34, An Intensely Personal Relationship
Ezekiel 11:16-21, The Source of Love
Ezekiel 13:8-16, More than Whitewash
Hosea 3:1-5, Never Too Much
Hosea 11:1-6, Never Pushy
Amos 3:1-8, Ignoring the Signs
Amos 7:1-9, Grace and Absolute Righteousness
Obadiah 1:2-6, No Enemy Too Great
Jonah 3:1 - 4:3, The Insubordinate Messenger
Micah 5:1-8, The Gift of Hope
Micah 6:1-8, God's Requirements
Nahum 1:1-8, The Wrath of our Loving God
Habakkuk 1:1-4, 2:1-4, 3:17-19, In God's Time
Zechariah 3:1-7, How to Be Good Enough
Zechariah 12:1-3, 6-10, 13:1-2, The Process of Grace
Malachi 3:1-7, Breaking the Cycle
Malachi 3:13 - 4:3, The Proper Order
Elsewhere on this web site:
Isaiah 2:2-4, Requirements for Peace
Isaiah 11:1-9, God's Peacemaker
Isaiah 26:1-9, Focusing Our Imagination
Isaiah 32:1-8, Shade in a Weary Land
Ezekiel 13:8-16, Lying about Peace
Zechariah 9:9-10, Peace Without Warhorses
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Isaiah 1: 2-6, 18-20 Completely Unreasonable!
Hear, O heavens, and listen, O earth;
for the LORD has spoken:
I reared children and brought them up,
but they have rebelled against me.
The ox knows its owner,
and the donkey its master's crib;
but Israel does not know,
my people do not understand.
Ah, sinful nation,
people laden with iniquity,
offspring who do evil,
children who deal corruptly,
who have forsaken the LORD,
who have despised the Holy One of Israel,
who are utterly estranged!
Why do you seek further beatings?
Why do you continue to rebel?
The whole head is sick,
and the whole heart faint.
From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and bleeding wounds;
they have not been drained, or bound up,
or softened with oil.
Come now, let us argue it out,
says the LORD:
though your sins are like scarlet,
they shall be like snow;
though they are red like crimson,
they shall become like wool.
If you are willing and obedient,
you shall eat the good of the land;
but if you refuse and rebel,
you shall be devoured by the sword;
for the mouth of the LORD has spoken.
New Revised Standard Version
In the opening of the book of Isaiah, God, through this prophet, makes His case
to the people of Israel: "Look how unreasonable you are being!"
The text describes how they have completely lost, even abandoned, their
identity as God's people, their grounding in the truth in God, and their source
of blessings and prosperity from God. The passage pleads that even farm
animals know where they belong, but God's children do not.
The result for the people of Israel has been calamity, but they cling to
that calamity as if it were a great prize! Their wickedness has hurt them -- as
a nation, they are completely sick, battered and bruised from head to toe,
covered with open wounds, and without even anyone to clean and bandage the
wounds. Still, they stand defiant, refusing even to recognize what they
have abandoned.
Starting with verse 18, God asks to work this out. Many other translations
show this verse as "Come, let us reason together", with this translation
saying "let's argue this out" -- let's get all the facts straight between us so
that we can resolve this conflict.
But God's offer is totally unreasonable!
All His wicked, rebellious, heart-breaking children have to do is to repent
and be obedient, and everything is right again. The alternative, to continue
in rebellion, is to continue to suffer, and in the case of the nations of
Israel and Judah, ultimately to be conquered.
This, too, is the story of Easter. We sometimes lose that story line in the
Old Testament as we contemplate being "devoured by the sword," but the
primary point for Isaiah is not the consequences of rebellion but the
unreasonable generosity of God. He tells us that whatever we think separates
us from a good relationship from God cannot possibly turn God away from us.
Whatever we think would make us unlovely to God is brushed away -- ask Peter after he talked to the resurrected Jesus.
Whenever we think we don't know enough to be a follower of God, we think wrong -- ask the adultress brought to Jesus to be stoned after he forgave her and told her to "go and stop sinning."
Whenever we think what we've done that is so bad that we can't
forgive ourselves, we need to see the smile break through the pain in Jesus' body
on the cross as he tells the criminal that "today you will be with me in paradise."
God has always been unreasonable in His love for us! And anything we do other than accept and rejoice in that love is unreasonable, too...
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Copyright © 2003 - 2007 Jonathan Morris. All Rights Reserved