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Jonathan's Bible Study Site
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Meditations:
Isaiah 1: 2-6, 18-20, Completely Unreasonable!
Isaiah 9:2-7, Don't Overlook the Joy
Isaiah 25:1-8, Four Characteristics of God's Blessings
Isaiah 25:1-10, Immense Power in a Tiny Package
Isaiah 25:6-9, Conquering More than Death
Isaiah 26:1-9, Lord of Our Imaginations
Isaiah 29:11-16, Completely Disconnected
Isaiah 30:9-18, Are We Serving Time?
Isaiah 30:9-18, Choosing Inaction
Isaiah 30:18-21, Right Here!
Isaiah 40:1-11, The Plan for Restoration
Isaiah 43:1-7, A Complete Love
Isaiah 49:1-16, Never Forgotten
Isaiah 49:8-13, Faith in God's Time
Isaiah 51:1-8, Eternal Perspective
Isaiah 53:1-6, Not My Will, But Yours
Isaiah 54:10-14, Living a Restored Life
Isaiah 57:11-15, Down from the High Places
Jeremiah 5:1-14, Applied Freedom
Jeremiah 8:4-12, Deceiving Ourselves
Jeremiah 17:5-8, Poisoning Ourselves
Jeremiah 29:11-14, Hope in the Strangest Places
Jeremiah 31:31-34, An Intensely Personal Relationship
Ezekiel 11:16-21, The Source of Love
Ezekiel 13:8-16, More than Whitewash
Hosea 3:1-5, Never Too Much
Hosea 11:1-6, Never Pushy
Amos 3:1-8, Ignoring the Signs
Amos 7:1-9, Grace and Absolute Righteousness
Obadiah 1:2-6, No Enemy Too Great
Jonah 3:1 - 4:3, The Insubordinate Messenger
Micah 5:1-8, The Gift of Hope
Micah 6:1-8, God's Requirements
Nahum 1:1-8, The Wrath of our Loving God
Habakkuk 1:1-4, 2:1-4, 3:17-19, In God's Time
Zechariah 3:1-7, How to Be Good Enough
Zechariah 12:1-3, 6-10, 13:1-2, The Process of Grace
Malachi 3:1-7, Breaking the Cycle
Malachi 3:13 - 4:3, The Proper Order
Elsewhere on this web site:
Isaiah 2:2-4, Requirements for Peace
Isaiah 11:1-9, God's Peacemaker
Isaiah 26:1-9, Focusing Our Imagination
Isaiah 32:1-8, Shade in a Weary Land
Ezekiel 13:8-16, Lying about Peace
Zechariah 9:9-10, Peace Without Warhorses
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Amos 3:1-8 Ignoring the Signs
Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:
You only have I known
of all the families of the earth;
therefore I will punish you
for all your iniquities.
Do two walk together
unless they have made an appointment?
Does a lion roar in the forest,
when it has no prey?
Does a young lion cry out from its den,
if it has caught nothing?
Does a bird fall into a snare on the earth,
when there is no trap for it?
Does a snare spring up from the ground,
when it has taken nothing?
Is a trumpet blown in a city,
and the people are not afraid?
Does disaster befall a city,
unless the LORD has done it?
Surely the Lord God does nothing,
without revealing his secret
to his servants the prophets.
The lion has roared;
who will not fear?
The Lord God has spoken;
who can but prophesy?
New Revised Standard Version
Amos was the most unlikely of the prophets represented in the Old Testament. The opening of the book identifies Amos as a
shepherd who received God's message and answered God's call to declare the message to both Israel and Judah. In chapter 7,
Amos is confronted by the angry King of Israel, and he responds boldly that he is simply a herdsman with a message that
won't be silenced.
For that time, God had to choose a messenger who was faithful to God when most people were unfaithful, and courageous when
most people bowed to authority, and Amos had both those characteristics. However, Amos would be the first to
say that what God didn't need was a messenger with great intelligence or insight. Here in chapter 3, Amos makes the points that
the signs were obvious of what God was going to do. It's easy to see the shepherd in these descriptions, always aware of the
lion in the woods, knowing how to set traps correctly, and responding quickly to come into the city walls for safety when the
trumpet sounds. Everyone Amos knew would have the common sense to recognize the signs he mentions, and Amos calls the people
of both the Northern and Southern kingdoms to have the same common sense about the warnings from God.
Amos is wise enough to realize that "common sense" is not always common. Those in the priesthood and those in authority
were expected to be close enough to God to receive God's messages, and smart enough to see the signs that Amos saw, but they
were not. They were too caught up in their own power struggles, their own desires, and their own interpretations of what God
should do for them to see what God was really doing.
There are at least these two timeless, personal instructions for us in the story of Amos and the messages he carried from God:
- We do not need great skill and extensive knowledge for God to speak to us, because God always speaks to us in ways we can understand.
- The hard part is disengaging our own desires and being obedient to God's will so that we can accept what we hear from God.
There is a third instruction in the form of a warning in the second verse of this passage, as God speaks to the descendents of
Abraham, Isaac, and Jacob. God holds us responsible according to how God has dealt with us. In the first chapter of Amos, God talks
about punishment to surrounding contries because of the evil they have done, because their conscience should have convicted them
of their evil works. For the people of God, the standards are much higher, for they have rejected not just their conscience,
but they have distorted and manipulated the laws of God, the
teachings of Moses, David, and Solomon, and the words
and warnings of the prophets.
We have so much more! We have the life and teachings of Jesus, the writings of Paul, Peter, and John, the experience of personal
salvation and the presence of the Holy Spirit. We have centuries of insight from God-inspired scholars, preachers, poets, and
song writers. We have been so blessed! For us, more than for any people in any earlier time, it is so much more urgent that
we listen to God, that we follow God's leading, that we are faithful.
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Copyright © 2003 - 2007 Jonathan Morris. All Rights Reserved