Ezekiel 13:8-16 Lying about Peace
Therefore thus says the Lord God: Because you have uttered falsehood and envisioned lies, I am against you, says the Lord God. My hand
will be against the prophets who see false visions and utter lying divinations; they shall not be in the council of my people, nor
be enrolled in the register of the house of Israel, nor shall they enter the land of Israel; and you shall know that I am the Lord God. Because,
in truth, because they have misled my people, saying, "Peace," when there is no peace; and because, when the people build a wall, these prophets
smear whitewash on it. Say to those who smear whitewash on it that it shall fall. There will be a deluge of rain, great hailstones will
fall, and a stormy wind will break out. When the wall falls, will it not be said to you, "Where is the whitewash you smeared on it?" Therefore
thus says the Lord God: In my wrath I will make a stormy wind break out, and in my anger there shall be a deluge of rain, and hailstones in
wrath to destroy it. I will break down the wall that you have smeared with whitewash, and bring it to the ground, so that its foundation will
be laid bare; when it falls, you shall perish within it; and you shall know that I am the LORD. Thus I will spend my wrath upon the wall,
and upon those who have smeared it with whitewash; and I will say to you, The wall is no more, nor those who smeared it -- the prophets
of Israel who prophesied concerning Jerusalem and saw visions of peace for it, when there was no peace, says the Lord God.
New Revised Standard Version
"That's tellin' 'em, preacher!"
Ezekiel carried a fierce message of condemnation for the religious leaders of his day that made promises of peace to the children
of God. They must have been well loved and richly rewarded for telling the people what they wanted to hear, that they were in no danger
from the surrounding nations, and that there was nothing wrong with the sinful lives they were living. Everything was fine! No worries!
But to tell those lies, those who called themselves God's messengers, prophets, had to ignore the message God was giving them. They
had to overlook the warnings from God that true prophets like Jeremiah and Ezekiel were spreading, warnings that the destruction that had
happened to the Northern Kingdom of Israel could happen to the Southern Kingdom of Judah as well. These false prophets had to pretend
that the idolatry and callousness towards Yahweh God was insignificant. They had to convince themselves that the Will of God was just
not as important as the will of the people. Their lies covered the underlying social and religious malignancy like whitewash on
a crumbling wall.
But are we all that different?
We, too, want what the people of that time wanted. We want peace for our country, so we can enjoy safety, freedom, and
prosperity. We want peace for ourselves, so we can live in happiness and comfort. We want to believe that everything will be just fine.
If we do that by painting over a crumbling wall, we're dangerously delusional. If we depend on our country's military might
and police presence for peace and safety, we will be disappointed and disillusioned. There is no amount of external force that
can guarantee our peace. If we depend on the assurances of other people that we are living the kind of good life that will earn us
peace, we have acquired weak substitutes for God, and we will fail.
We don't want to think that the peace we want may be unattainable. We don't want to live in a place where random snipers can kill
innocent people, where terrorists can destroy buildings, and where prudent airport safety measures involve arrays of metal scanners,
explosive detectors, and x-ray machines. We don't want to live a life that has to do without pleasures, posessions, and
gratifications. We want peace -- as we define peace.
God's peace is different. God's peace replaces the crumbling wall with a strong wall built on the Cornerstone. God's peace is found in
the coming of God's Kingdom, even though bringing about that Kingdom may mean strife, war, difficulties, hardships, rejection, conflict,
and death. However, God doesn't wait for the Kingdom to arrive to give us peace. God provides peace inside us now, filling our souls as
we commit to God. Out of this reality comes the paradox seen by Christian heroes through the ages--consider Stephen in Acts 7, even while being
stoned by the Sanhedrin, looking with joy at the face of Jesus, filled with peace because of his part in the Kingdom.
We instinctively desire peace. We should pray that the peace we want and seek is the only perfect, permanent peace, built on the sure
foundation, which God alone provides.
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