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Jonathan's Bible Study Site
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Meditations:
Romans 5:1-5, Building a Cycle of Hope
Romans 6:16-23, Holy Slavery
Romans 7:14 - 8:6, Living with Our Sinful Nature
Romans 8:12-23, All About Perspective
Romans 8:18-30, Immeasurable Hope
Romans 8:22-28, Praying in Hope
Romans 8:31-39, Overcoming Everything
Romans 12:1-15, Practicing the Hand-off
Romans 12:9-21, The Right Time for Vengeance
Romans 14:1-11, Love the Sinner
Romans 14:12-26, Sacrificing Our Rights
1 Corinthians 1:1-9, All Because of Grace
1 Corinthians 1:17-25, By God's Power
1 Corinthians 2:1-13, Spiritual Wisdom
1 Corinthians 3:1-9, Being Part of the Miracles
1 Corinthians 9:19-22, All Things to All People
1 Corinthians 6:19-20, The Salvation Transaction
1 Corinthians 13:8-13, What Truly Matters
2 Corinthians 1:3-11, God Brings Comfort
2 Corinthians 2:1-11, Firebreak
2 Corinthians 2:14 - 3:6, Let the Word Speak
2 Corinthians 4:7-12, Priceless Jewels in Paper Bags
2 Corinthians 4:16 - 5:5, Just a Tent
2 Corinthians 9:6-15, Why We Give
2 Corinthians 10:1-5, The Weapon of Humility
2 Corinthians 11:5-31, Questions We Cannot Answer
2 Corinthians 12:5-10, Overjoyed Weakness
Galatians 2:6-14, All Types Belong in the Kingdom
Galatians 3:21-29, Faith Has Come
Galatians 4:12-20, Danger in Isolation
Galatians 5:13-25, Our Cause Must Be Love
Galatians 5:16-26, Evidence of the Walk
Ephesians 1:3-14, An Irresponsible Deposit
Ephesians 1:15-23, Timeless Blessings
Ephesians 2:1-10, Transforming Grace
Ephesians 2:11-22, "Imagine"
Ephesians 3:7-21, Praying with Confidence
Ephesians 4:11-16, Coping with Life's Waves
Ephesians 5:15-20, Practical Thanksgiving
Philippians 1:3-11, Prayers of Gratitude
Philippians 2:3-8, The Meaning of Christ-Like
Philippians 2:12-15, Working Out Our Salvation
Philippians 3:4-14, Pressing On
Philippians 4:4-9, Where Is Your Head?
Philippians 4:6-7, Beyond Understanding
Philippians 4:10-14, The Paradox of Discontent
Philippians 4:15-20, Giving
Colossians 1:3-11, Still Growing
Colossians 1:9-20, Light in the Tunnels
Colossians 1:9-23, A Perfect World
Colossians 1:13-20, A Sequence of Firsts
Colossians 1:28-29, God's Perfection
Colossians 2:2-10, Regaining Our Message
Colossians 2:6-10, Independence to Life
Colossians 3:1-11, What Words Can Express?
Colossians 3:12-17, Being Thankful
1 Thessalonians 2:1-13, The Model for Christian Witness
1 Thessalonians 3:1-10, Under God's Control
1 Thessalonians 4:9-12, The Transparent Christian Life
1 Thessalonians 5:15-22, Rules for Living
1 Thessalonians 5:23-24, Perspective
2 Thessalonians 1:3-12, The Problem of Vengeance
2 Thessalonians 2:3-13, Carrying the Message
1 Timothy 1:12-17, Unlikely Qualifications
1 Timothy 2:1-5, The Importance of Prayer
1 Timothy 6:6-11, Better than Wealth
1 Timothy 6:17-19, Distractions of Success
2 Timothy 1:5-9a, How to Carry On
2 Timothy 2:1-10, Plain Old Hard Work
2 Timothy 2:20-26, Leaving Space for God to Work
2 Timothy 3:10-17, The Holy Word
2 Timothy 4:1-8, Slow and Steady Wins the Race
Titus 3:1-9, What Is Our Cause?
Hebrews 4:14-16, No Contest!
Hebrews 5:11-14, Spiritual Food
Hebrews 10:32-11:7, Living by Faith
James 1:2-8, Walking in Wisdom
James 1:9-18, Remaining in the Way
James 1:19-27, The Urgency of Meekness
James 2:1-13, How We Treat People Matters
James 2:14-26, Faith and Works
James 3:1-12, Accountable for Our Influence
James 3:13-18, The Right Kind of Wisdom
James 4:1-10, Keeping the Focus on God
1 Peter 1:3-9, Resurrection Power
1 Peter 1:13-22, Be Holy!
1 Peter 2:4-10, Called to Be a Stone
1 Peter 3:8-15, A Witness to God in Us
1 Peter 4:7-11, With Whatever Gift
1 Peter 5:6-11, Humility and Reliance
2 Peter 3:3-13, A Matter of Time
1 John 2:3-8, Directional Love
1 John 4:1-6, 13-18, No Fear in Love
Jude 1:24-25, A Gracious Benediction
Revelation 7:13-17, A Deeply Personal God
Revelation 19:6-9, Wedding Feast for the End of Time
Revelation 21:1-7, A New Start
Elsewhere on this web site:
Ephesians 2:11-22, "Imagine"
Philippians 4:6-7, Beyond Understanding
Hebrews 12:14-17, Chasing Peace
1 Corinthians 3:1-9, Being Part of the Miracles
2 Timothy 2:20-26, Leaving Space for God to Work
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Galatians 2:6-14 All Types Belong in the Kingdom
As for those who seemed to be important--whatever they were makes no difference to me; God does not judge by external
appearance--those men added nothing to my message. On the contrary, they saw that I had been entrusted with the task of preaching
the gospel to the Gentiles, just as Peter had been to the Jews. For God, who was at work in the ministry of Peter as an apostle to the Jews,
was also at work in my ministry as an apostle to the Gentiles. James, Peter and John, those reputed to be pillars, gave me and Barnabas
the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to
the Jews. All they asked was that we should continue to remember the poor, the very thing I was eager to do.
When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. Before certain men came from James,
he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was
afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even
Barnabas was led astray.
When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live
like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?"
New International Version
The message that Paul sent to the church in Galatia focused on his frequent teaching that Grace saves us, not
our obedience to Law. If we are dependent on our own perfection, we would all be condemned by our sinful nature. It was a crucial
theological matter in the early church, well worth the primacy he gave the topic in many letters and discussions.
With that said, set aside for a moment Paul's message and instead look at the character of Paul revealed in this passage. Note the
disdain as Paul writes about those Jerusalem church leaders "reputed to be pillars." See his indignation as he tells of his confrontation
with Peter "to his face." Notice his lack of tact as he challenges Peter "in front of them all" to explain the hypocrisy that Paul perceived.
Now look at the person of Peter, reading between the lines of Paul's notes and recalling other scriptures. We know Peter was very
emotional and passionate, driven by his heart instead of his mind (to use modern body metaphors.) We see Peter acting in ways
sensitive to other people, trying not to offend the Gentiles, then trying not to offend the conservative Jewish Christians in
the "circumcision group."
I would not defend Peter's apparent choice to compromise rather than to hold to the truth. However, I think Paul, too, was wrong in
how insensitive he was in his reactions. Instead of strengthening the frail tie between the Gentile and Jewish Christians, it seems to
me Paul's heavy-handed condemnation of Jerusalem church leaders might have widened the schism.
Why was there such an explosive disagreement between these powerful Christian leaders? It's rather simple, even inevitable, when
we consider the personality differences between these two!
If you are familiar with business management theories, you might have heard of Blake and Mouton's "Management Grid." Peter, in
this instance, was a clear fit for a "5,5" management style, trying to find a compromising middle ground that seeks to avoid problems,
or at least irritate everyone equally. It's a dreadful, misguided style that would have left others, like Paul, wondering just what was
important to Peter. Paul, in this instance, was a clear fit for a "9,1" management style, so consumed by the results that he
devoured anyone who disagreed with him in any way. That, too, is a dreadful, misguided style that would have burned out his
supporters and created legions of enemies for Paul without good reason--and without being particularly productive or effective.
You might be familiar with the Myers-Briggs personality assessments. From this episode, I speculate that Peter was an Extrovert, Sensing,
Feeling, Perceptive type, while Paul was an Extrovert, iNtuitive, Thinking, Judging type. Paul saw "black and white" issues, and if Peter
didn't condemn those who would require all Christians to follow the Jewish traditions, then Peter should himself be condemned. Peter
saw "relationship" issues, seeking to build bonds between people with all manner of beliefs, to pull them together as the Body of
Christ. Neither ESFP or ENTJ are "right", they just "are."
In God's plan, the church is big enough to need all sorts of personality types and styles, even when it means my brother in Christ and I are so
different we are almost certain to clash and argue. It's really quite astonishing to think that God created us with such major
differences that would provoke strong disagreements among Christians. For one recent example, consider that in the 2004 U.S.
presidential election, there were devout Christians supporting Bush, Kerry, and Nader, with such fervor and commitment they couldn't
understand how other Christians wouldn't also support their candidate!
What do we do, then, with these differences to avoid the damage that can come from them? The answer is seen elsewhere in the
lives of these two men.
First, consider how much Paul changed by the time he wrote, in 1 Corinthians 9:22, "I have become all things to all men so that
by all possible means I might save some." Paul is still not advocating compromising the truth, but in the decade or more that
passed from when he wrote the Galatians passage, Paul had gained an understanding of how his preferences and opinions were
of no benefit if they interfered with the message of Christ. The growth of his faith, and God's love at work making Paul into a new
creature, smoothed his rough edges to lead Paul away from confrontation to become better at persuasion.
We don't have much in the scriptures that tell us of Peter's later years, but tradition tells us the unreliable, emotional fisherman, and
the compromising target of Paul's anger, grew in his faith to live up to the name "the rock" that Jesus gave him. He became so
steadfast and uncompromising that tradition tells us that he traveled to Rome to preach during the reign of Nero, where he was
arrested and crucified.
Paul's personality became less confrontational as he grew in faith; Peter's personality gained stability and resolve as he grew in faith. Some
who have applied the Myers-Briggs styles to Biblical characters tell us that Jesus evidenced a balanced personality, demonstrating the
best characteristics of Extrovert and Introvert, Sensing and Intuitive, Thinking and Feeling, Judging and Perceptive types.
Jesus told his disciples, in Matthew 16:24, "If anyone would come after me, he must deny himself and take up his cross and follow
me." Our goal should be to deny ourselves as we allow God to make over our personality traits into those God can use in us. Nichole
Nordeman uses the image of rocks in a river in her song "River God," as we allow ourselves to be slowly smoothed and shaped by God
to become more like Jesus Christ. God uses every part of all of us, even our widely varying personalities, to make up the Kingdom of God.
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved