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Main Old Testament Psalms Prophets Gospels and Acts Letters

Meditations:

  • Matthew 1:5-6, A Strange Family Tree
  • Matthew 2:1-12, Overcoming Our Advantages
  • Matthew 2:1-18, God of My Mistakes
  • Matthew 2:19-23, No Place Too Far
  • Matthew 4:18-22, Full Potential
  • Matthew 5:43-48, Learning to Pray for Difficult People
  • Matthew 6:5-8, Prayer in Both Directions
  • Matthew 6:25-33, Overcoming Worry with Prayer
  • Matthew 6:31-34, First Things First
  • Matthew 7:1-11, Finding Our Place Again
  • Matthew 7:7-11, Asking God
  • Matthew 9:9-13, Jesus' Time Management
  • Matthew 9:9-13, Receptivity
  • Matthew 10:34-42, Love God Most of All
  • Matthew 11:25-30, The Power of Prayer
  • Matthew 15:21-28, Our Intensely Personal Savior
  • Matthew 19:16-30, Preposterous Teaching
  • Matthew 20:20-28, Servanthood
  • Matthew 22:15-22, God and Country
  • Matthew 24:31-46, Evidence of True Worship
  • Matthew 26:36-39, Not as I Will
  • Mark 3:1-6, You Have to Do Right
  • Mark 3:1-6, Always Time to Care
  • Mark 4:35-41, Relinquishing Control
  • Mark 10:13-16, Child-like Faith in Tragic Circumstances
  • Mark 10:17-27, Asking the Wrong Question
  • Mark 14:32-42, Nighttime Garden Prayers
  • Luke 1:5-22, Responding to God
  • Luke 1:26-33, Just Like Us
  • Luke 1:39-55, The Focus of Worship
  • Luke 1:57-79, Sufficient Faith
  • Luke 2:1-7, It Happened
  • Luke 2:8-20, Defying Proper Behavior
  • Luke 2:8-20, Obedient Waiting
  • Luke 2:22-38, Lord of the Work
  • Luke 5:17-32, The Gracious Healer
  • Luke 6: 46-49, Prepared for the Flood
  • Luke 7:36-47, Unencumbered Love
  • Luke 10:25-37, The Simple Truth
  • Luke 11:1-4, Prayer Isn't Complicated
  • Luke 12:1-3, Strange Encouragement
  • Luke 12:13-21, A Poor Measure of Success
  • Luke 14:1, 15-24, Accepting God's Invitation
  • Luke 17:20-27, Finding the Kingdom
  • Luke 18:9-14, Prayer Is Messy
  • Luke 18:15-17, Jesus Loves Nobodies
  • Luke 19:37-40, As Useful as Rocks
  • John 1:1-9, Worship the Light
  • John 1:10-14, Not Going to Fit
  • John 1:29-42, Discovering Jesus
  • John 1:43-51, Curbing our Cynicism
  • John 4:19-24, Worship on God's Terms
  • John 4:39-53, Faith Is the Ultimate Goal
  • John 4:46-53, The Timing of Faith
  • John 8:31-38, Admitting Our Slavery
  • John 9:1-7, Ugly Secrets about Pain
  • John 9:1-7, Looking Forward
  • John 9:8-38, So Certain, but So Wrong
  • John 10:11-15, Being the Good Shepherd
  • John 10:14-18, One Shepherd
  • John 11:17-27, Resurrection Power Here and Now
  • John 14:1-10, Describing the Indescribable
  • John 15:9-17, Friendship with God
  • John 20:1-18, Time for Every One
  • John 21:1-14, Breakfast with Jesus
  • Acts 2:1-13, Logical Explanations
  • Acts 14:8-18, Serving the Message
  • Acts 16:16-34, Miraculous Joy
  • Acts 26:4-23, Kicking Against the Goads


    Elsewhere on this web site:
  • Matthew 5:1-11, Marching Orders for the Christian Walk
  • Matthew 5:38-41, Bending over Backwards in Love
  • Matthew 6:16-21, Invisible Jobs
  • Matthew 25:14-30, Being Faithful with Only Two Talents
  • Luke 10:38-42, Missing the Point
  • Luke 12:48b-56, Doing What It Takes
  • John 8:3-11, People, not Issues
  • John 14:27-31, God's Peace
  • John 16:31-33, At the Worst of Times
  • Acts 6:1-8, Simple Jobs Done God's Way



  • The four gospels tell the story of the earthly life of Jesus in their own ways, based on when they were written and to whom they were written. Understanding the original purpose and audience for these books will help us better experience the messages they carry.

    The gospel of Mark was written first. Tradition tells us that Mark was a younger believer, particularly close to Simon Peter, frantically gathering up the stories of the Apostles and early disciples who lived with Jesus before these old saints died and their memories were lost.

    The gospel of Matthew borrowed from the gospel of Mark, and was written to affirm the faith of the converted Hebrews. Starting with the geneology of Jesus, Matthew is intent on proving to faithful Jews that Jesus is the fulfillment of their beliefs, not a heresy to their beliefs.

    The gospel of Luke, and it's "part two", the Acts of the Apostles (which I'm also including under this web page section), was written with the central theme of showing the spread of the good news into all the world. Luke's gospel also borrowed from the account of Mark.

    The gospel of John is often the "odd man out" of the four gospels, in part because the original target audience was Gentile. John's gospel appeals to Greek philosophy and reasoning, starting from the opening identification of God as the true essence of the ideal of "logos" -- the true Word -- which is the basis of our word and philosophy of "logic". John did not appear to have Mark's stories as a resource, so many of the events recorded differ from the other three gospels.



    Comments? corrections? suggestions?
    Please email me at jon@jmbiblestudy.com.


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