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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 13:24-30, 36-43, To Tend and Not to Reap
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 1:16-28, Total Authority
Mark 1:40-45, I Want To
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:1-10, No Negotiating
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 14:15-24, Obedience
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 1:6-14, Knowledge, Experience, and Indwelling
Acts 2:1-13, Logical Explanations
Acts 4:5-21, So Much More
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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Matthew 9:9-13 Jesus' Time Management
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and
Matthew got up and followed him.
While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. When
the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and sinners?"
On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. But go and learn what this means: 'I desire mercy,
not sacrifice.' For I have not come to call the righteous, but sinners."
New International Version
Jesus didn't just invite Matthew to join his followers. Jesus spent the rest of that day and all that evening with
Matthew and all of Matthew's friends. Jesus' time wasn't spent lecturing Matthew on the Kingdom of God either, since the gospels
portray the activity as a dinner party. He wanted to know Matthew, and he wanted Matthew to know him.
Jesus could have quickly dispatched the Pharisees who milled about the edge of the party to criticize. Instead, he engaged them,
confronted them, challenged them, and made them think about what God expected from them. The gospels record three quick
sentences of this exchange, but remember that the gospels came about when the skill of writing was rare, the cost of paper was
exorbitant, and the art of brevity was esteemed! I imagine that Jesus sparred with these Pharisees for quite a while, turning
their arguments and self-righteousness against them until they either got the point or got mad and left.
It is easy to recall other times in Jesus' life when he spent unhurried time with people. Think of the long conversation he had with
the Samaritan woman at the well. Think of how much time it took when the children came to see him, for Jesus would greet them individually
and listen closely to what each child had to say. Think of how long Jesus must have waited for the truth about sin to sink in when the
Pharisees brought an adulterous woman to him and Jesus responded that the sinless person could throw the first stone. Think of Jesus
on the way to Jarius's house to heal his dying daughter in Luke 8, as Jesus stops to heal the body and soul of the woman who touched
the fringe of his cloak. Think of how patiently Jesus presented himself to both Herod and Pilate the night before his crucifixion, such
that neither ruler could find fault with him. Think of Jesus' long dialog with Peter on the shore after the resurrection, as they patched
up their damaged relationship and Jesus commissioned Peter to feed his "lambs."
As busy as Jesus must have been, and as short as his earthly ministry was, it is remarkable to me how liberally Jesus lavished his time
on those that needed him. Jesus showed us that time is the vessel that carries love, and Jesus spent enough time with individuals
to fill them to overflowing with God's love. He talked, he listened, he asked questions, and he kept asking more questions until he had
prepared them to receive their personal blessing from God.
Since we are commanded to love each other as Jesus loves us, we ought to carefully consider how we manage our time. Worldly
standards structure time management to maximize tasks completed, but God's standard measures the effectiveness of time
management by how much of God's love is shared with others. I almost always think of walking as a way to get from one task to
another task, but Jesus saw walking as an opportunity to interact with people. My friends have teased me the few times they've
see me sitting still at church, because I'm almost always moving, doing, working, going. Especially there, I need to change how I
use my time.
How did Jesus manage his time? He certainly did not "waste" his time. In three years of ministry, he laid the foundation for Christianity,
trained the twelve apostles and scores of other disciples in principles that radically challenged existing religious and political mind
sets, and personally changed the lives of thousands of people through his attentive care and his miracles of physical, mental, and
spiritual healing. But he did all this with an unhurried style.
That apparent contradiction of an unhurried style and immense productivity is the key to managing our time the way Jesus managed
his time. Simply put, Jesus prioritized people ahead of tasks. He would always take time to engage with people, so much so that
several times we read how the disciples were frustrated, trying to hurry him along. Jesus particularly prioritized people ahead of
pointless regulations as he regularly confounded the Pharisees about their rules and traditions. "The Sabbath was made for people,
not people for the Sabbath!" Jesus explained in Mark 2:27.
I need to consider that every interaction in my life may be an opportunity to offer a touch of God's love to that other person. I need to let
go of my fears of lost productivity and trust God to use me. I need to allow myself the time to interact unhurriedly with others, so God
can use that time. I need to ask more, listen more, and let the pace of conversations flow naturally if my time is to be a proper
vessel of God's love.
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved