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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 13:24-30, 36-43, To Tend and Not to Reap
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 1:16-28, Total Authority
Mark 1:40-45, I Want To
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:1-10, No Negotiating
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 14:15-24, Obedience
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 1:6-14, Knowledge, Experience, and Indwelling
Acts 2:1-13, Logical Explanations
Acts 4:5-21, So Much More
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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Matthew 22:15-22 God and Country
Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians,
saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for
you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?"
But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? Show me the coin used for the tax." And
they brought him a denarius. Then he said to them, "Whose head is this, and whose title?"
They answered, "The emperor's."
Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." When
they heard this, they were amazed; and they left him and went away.
New Revised Standard Version
At one level, this is a fascinating account in the intellectual battle between Jesus and the religious leaders
of his time. They had sent representatives both from the temple and from the government to bait Jesus with a "no-win" question--as
it concerned the pragmatic issue of taxes, should the people of Judah be subject to Rome, or subject to God? In answering the
question, Jesus pointed out the difference between political authority and religious authority, and directed people to respect each
authority in an appropriate way. The Pharisees must have been angered by his response, for not only did he escape their trap, but
he attacked their desire to have both political and religious authority, as seen in their expectations of a military Messiah
that would overthrow Roman rule.
This meditation is written for Sunday, July 4, 2004, Independence Day in the United States, and this is certainly a day when it is
appropriate to celebrate--to give to America what is due to America. I am blessed to have been born a citizen of this "land of
opportunity," and I am awed to think back over all the opportunities this nation's legal system and culture have allowed me to explore. Paul
reminded us in Romans 13 that the source of all governmental authority, even for the most corrupt and oppressive rulers, comes from
God. How marvelous, then, when a nation builds its foundation on principles of freedom and the respect for every person, principles
that allow God to be worshipped with our whole beings without fear of reprisal from the government!
On this July 4th, we all should follow this teaching from Jesus in Matthew 22 in how we give to our countries and to our God
what is due. In particular, we should be on guard that we don't fall short and do just one or the other. If we worship God but reject
or defy our nations, we are disobeying God, encouraging anarchy, and telling the world that God's plan can be achieved by political
means. If we honor our nations but do not worship God, we are denying the heavenly and permanent for the earthly and temporal,
and we are lost to sin.
The more insidious way this balance is distorted is when we, like the Pharisees, blend politics and religion, assuming we can serve
both at the same time by the same actions. The Pharisees wanted to recreate the golden age of King David and King Solomon,
when God ruled that nation through God's servant, the king. To them, the theocratic kingdom was the goal! Instead, Jesus knew that
the purpose of Judah had always been as a way for God to reach the world--any kingdom was merely a tool that God could use to
achieve a much higher goal. Sometimes we do the same today, figuring that if political power can mandate holiness, we
will have achieved God's goal. Sometimes, we fail to make the distinctions between what are God's commands and what are our nations'
laws, and we find ourselves worshipping our countries, or assuming that anything that isn't illegal must be pleasing to God. Sometimes
we approach God with the same cynicism with which we view national politics. Instead, let us give to our nations what is due our
nations, and give to our God what is due to God.
So, happy American Independence Day to you! I am grateful to be living in a country whose National Anthem declares it "the land of the free". More
than that, I am eternally grateful to God for making us free, for when God has set us free, we are free indeed!
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved