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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 13:24-30, 36-43, To Tend and Not to Reap
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 1:16-28, Total Authority
Mark 1:40-45, I Want To
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:1-10, No Negotiating
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 14:15-24, Obedience
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 1:6-14, Knowledge, Experience, and Indwelling
Acts 2:1-13, Logical Explanations
Acts 4:5-21, So Much More
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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Luke 18:15-17 Jesus Loves Nobodies
People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them. But Jesus called the
children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I
tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
New International Version
Those of us who grew up in Sunday School classes too many decades ago remember singing loudly and joyfully the
song "Jesus Loves the Little Children". We treasure the compassion Jesus expressed as he scooped the little ones to his lap--of course
Jesus loved children, and he spent his precious time to express that love.
Everyone is expected to love children in our time, and anyone who does not is labeled a "scrooge". Cultures were different two millennia ago,
and an expressed love for children was not a common virtue among adult men. The wealthy and powerful had servants to attend to the
myriad of children. For the poor, children might one day become cheap labor. Children were of little consequence; a child was a "nobody". So
was a woman, especially a widow. A slave was an economic asset, also a nobody. In Israel, Gentiles were nobodies. Rabbis should only
focus on the "somebodies", and never on children, women, slaves, or foreigners.
We don't get the same surprise as did Jesus' contemporaries upon hearing how Jesus blessed the children, worked miracles for widows
and foreigners, and had heart-to-heart talks with women. Jesus ignored and even violated the Hebrew traditions handed down through
the generations. These were no mere social standards and manners--these traditions were rooted in the books of Moses! To the Jewish
traditionalist, there was a hierarchy of how human life was to be valued, but Jesus chose to value the nobodies at the bottom of the hierarchy.
Jesus taught us that it is easier for a nobody to get into heaven than it is for a somebody. The somebodies have many earthly rewards,
which may include wealth, fame, and attention. Everybody enjoys being admired, praised, even adored by other people, and our craving
for the affirmation of others will divert us from seeking God's approval. Nobodies are ignored by people, but never ignored by Jesus.
Jesus taught us that each nobody is a precious being, not a classification or a label. "Adulteress!" the Pharisees screamed, and Jesus saw
the woman who was ready to be changed inside. "Samaritan!" the disciples gasped, and Jesus saw the woman's pattern of destructive
behavior that was ready to be broken. "Foreigner!" the faithful Jews exclaimed, and Jesus saw a greater measure of faith in God
in the soul of a Caananite woman. "Blasphemer!" the crowds cried, but Jesus rose from the dead.
Jesus taught us that God is among the nobodies. It is impossible to miss the nobodies in Matthew 25:31-46, for when we show love
to the hungry, the thirsty, the strangers, the naked, the sick, or the imprisoned, we have given our love to God.
Jesus taught us to aspire to be a nobody. We are to deny ourselves, take up our cross, and follow Jesus. Mark 8:35 continues this teaching
with the warning that the only way to save our lives is to lose our lives for Jesus's sake. Anything that might qualify us as a somebody
can also separate us from God. We must think and act like a nobody, casting off those things that would tempt us to think as if
we were somebody.
When we stop thinking like aspiring somebodies, we stop thinking about other people in terms of how they can help us, and we start
thinking about them as individual dwelling places for God. We stop thinking of possessions as achievements and measures of
success, and we start thinking about them as a means to the mission to which we have been called. We stop thinking of our own
importance and worth, and we start thinking of how God gives us immeasurable value, for Jesus loves nobodies!
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved