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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 2:1-13, Logical Explanations
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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Luke 1:57-79 Sufficient Faith
Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son. Her neighbors and her relatives heard that the
Lord had magnified his mercy towards her, and they rejoiced with her. It happened on the eighth day, that they came to circumcise
the child; and they would have called him Zacharias, after the name of the father. His mother answered, "Not so; but he will be called John."
They said to her, "There is no one among your relatives who is called by this name." They made signs to his father, what he would have him called.
He asked for a writing tablet, and wrote, "His name is John."
They all marveled. His mouth was opened immediately, and his tongue freed, and he spoke, blessing God. Fear came on all who lived
around them, and all these sayings were talked about throughout all the hill country of Judea. All who heard them laid them up in their
heart, saying, "What then will this child be?" The hand of the Lord was with him. His father, Zacharias, was filled with the Holy Spirit,
and prophesied, saying,
"Blessed be the Lord, the God of Israel,
for he has visited and worked redemption for his people;
and has raised up a horn of salvation for us in the house of his servant David
(as he spoke by the mouth of his holy prophets who have been from of old),
salvation from our enemies, and from the hand of all who hate us;
to show mercy towards our fathers,
to remember his holy covenant,
the oath which he spoke to Abraham, our father,
to grant to us that we, being delivered out of the hand of our enemies,
should serve him without fear,
In holiness and righteousness before him all the days of our life.
And you, child, will be called a prophet of the Most High,
for you will go before the face of the Lord to prepare his ways,
to give knowledge of salvation to his people by the remission of their sins,
because of the tender mercy of our God,
whereby the dawn from on high will visit us,
to shine on those who sit in darkness and the shadow of death;
to guide our feet into the way of peace."
World English Bible
Earlier in chapter one of Luke we read why Zacharias could not talk until his child was born. God through the angel
Gabriel announced that the older couple Zacharias and Elizabeth would have a very special male child, but Zacharias couldn't accept that
news. Whether it was cynicism, a lack of faith, or an absence of self-esteem, Zacharias argued with Gabriel that this wonderful
blessing could not be happening to him, so as a sign of the wonder that was to come, Zacharias could not talk until the child was born.
These earlier verses tell us that crowds of people witnessed in awe that Zacharias was suddenly mute, and that Zacharias eagerly
gestured and pantomimed as best he could so that they would know what had happened. By the time of this passage, many months
had passed, and it seems to me that those living near Zacharias would have known of his visit with Gabriel and the important message
the angel sent. However, the passage records that the well-wishers coming to celebrate the birth of Elizabeth's baby were so clueless
that they thought Zacharias could not hear, when all Gabriel did was stop him from speaking. They knew of the miracles God had
done, but chose to respond as if this was a normal baby born to a normal couple in normal circumstances. I envision Zacharias grabbing
the tablet in frustration and scrawling in as large a letters as would fit, "HIS NAME IS JOHN!" The people must have been stunned that
Zacharias could talk again, but they still might not have understood what had happened.
Even in the beautiful prophesy from Zacharias, we sense more Old Testament theology than we do the indications of the
Lamb of God that would come. Zacharias is eager for God to save Israel from her enemies, and offers this miraculous verse as
evidence that God had not forgotten the descendants of Abraham. He did understand that importance of salvation and righteousness
that would come from the Messiah, but it doesn't seem that Zacharias could conceive of a Savior for the entire world.
God's plan was not impaired because of any of these misunderstandings. Even though Zacharias' faith was weak, even though the
neighbors treated Zacharias' story of the angel as a curious tale, and even though Zacharias didn't understand the true purpose of
his boy, John the Baptist was still born. Even later in the gospel accounts, we read where John the Baptist, imprisoned and facing
death, sent his friends to ask if Jesus was indeed the Messiah.
There's an interesting mystery dealing with our faith and God's power. Jesus taught us that it is our faith, not our righteousness,
that allows God to act in our lives, and we can recall the faith Jesus recognized with miracles in a Roman centurion in
Capernaum and a Canaanite woman near Tyre and Sidon. We know the Gospels instruct us to have faith like that of a child, and
to do that, we have to accept in ourselves the frailty, ignorance, and dependence that is the nature of being a child.
It isn't just that God acts in spite of our ignorance and unworthiness, although it is thrilling to know that God is not hindered
by my failings and shortcomings. God acts when we embrace our weaknesses and reach out in faith.
We are not required to have a mature, strong faith that discerns and affirms an angel message after praying for a child for decades with no results.
We are not required to comprehend the deeper meanings of the story our neighbor, the priest, explains to us about why he cannot
speak until his son is born.
We are not required to understand the theology of God's Son, putting aside His heavenly self and taking on the form of a human to
offer Himself as the only perfect sacrifice for our sins. We do not have to understand how His death and His resurrection brought
to us the gift of salvation.
God does not need anything from us but our humble faith. As we reach to God, God steps down from Heaven to us to embrace us in Love.
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved