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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 1:40-45, I Want To
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:1-10, No Negotiating
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 2:1-13, Logical Explanations
Acts 4:5-21, So Much More
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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John 9:1-7 Looking Forward
As he walked along, he saw a man blind from birth. His disciples asked him, "Rabbi, who sinned, this man or his parents,
that he was born blind?"
Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work
the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world."
When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, "Go, wash
in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see.
New Revised Standard Version
The disciples tried so hard to impress the Master with what they had learned and felt they understood. Most of the time, though,
they only demonstrated that they still didn't understand His teachings. It seems this was the case with their question to Jesus about
this blind man they encountered. They were certain his condition was the result of sin, according to the widely held reasoning of their
time. So, was it the sins of his parents that led to his blindness, or did God foresee the sins this man would do and punish him in
advance? Could the blindness have prevented the sins he would otherwise have committed?
On one level, Jesus' answer sounds so much like dialog that takes place thousands of times every day between persistent young
children and frustrated parents. "But why?" ask the children, sometimes about the most senseless topics. "Because!" exclaim the
parents, "Just because!" At some level, there is truth to a "just because" answer in the question of bad circumstances, as with this
blind man. We would like to understand the justice underlying bad things that happen to us, because we would like to think we have
some control over those situations. If we become sick, or we lose our jobs, or if a close relationship breaks apart, we would like to think
we could have prevented it. We don't want to hear that sometimes people just get sick, even the very good people. We want to think
hard work and company loyalty earn us continued employment, but frequently we have no say in the circumstances and decisions
that threaten our ability to earn a living. Even in relationships, as complex as they are, sometimes people simply grow apart. As much
as we want to label the "good guys" and the "bad guys" in relationship failures, oftentimes the truth is that everyone is to blame and
no one is to blame. Life is what it is, and the circumstances that buffet our lives like stormy winds are far beyond our control or influence.
But Jesus' answer was more than a frustrated parent's answer or a fatalistic philosopher's musing. Rather than answer their question,
Jesus changed the question so that it was no longer about the man or the man's parents, but about God. The question ceased being
about sin and became about grace. The focus was no longer on what had happened, but on what would happen. God's work needed to
be done in the blind man's life, just as God's work still needs to be done in so many places and in so many ways! There is too much to
be done to debate the past and allow the present to slip away.
To emphasize that point, Jesus sent the blind man to the pool of water named "Sent," just as Jesus was sent to carry out God's
will. The act of healing Jesus gave to this man was not to right a past wrong, or as an act of forgiveness for the man's past sins,
but to provoke people to consider the healing Jesus wanted to do in their souls. The man with his sight restored was sent into the
community to witness to what God had done. We, too, are sent to carry out God's will and to share what God has done in our lives. The
blind man responded as Jesus directed, acting in faith, and his faith was rewarded with sight.
In life, there are times when asking "why" is valuable, because the answer can help us learn from our pasts. There is also a danger in
asking "why," evidenced in the disciples' human-centered theology of sin that would place our destiny in our own hands rather than
leaving it in God's hands. To hold tight to our illusion of self-control is to ignore the reality of unfortunate circumstances around us,
and to deny God the opportunity to bless our lives. To release our need to understand "why" is to approach God with a child-like faith,
confident that the Creator will work everything out for our ultimate good within God's plan and time frame. To trust God to have the
answers that defy our understanding allows us to go where God sends us, do what God leads us to do, trust God for whatever results
God intends from our service, and rejoice that God loves us enough to use us for the Kingdom's work!
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved