|
Jonathan's Bible Study Site
|
Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 1:40-45, I Want To
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:1-10, No Negotiating
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 2:1-13, Logical Explanations
Acts 4:5-21, So Much More
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
|
John 4:39-53 Faith Is the Ultimate Goal
Many of the Samaritans from that town believed in him because of the woman's testimony, "He told me everything I ever did." So
when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more
became believers.
They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that
this man really is the Savior of the world."
After the two days he left for Galilee. (Now Jesus himself had pointed out that a prophet has no honor in his own country.) When he
arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Feast, for they also
had been there.
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay
sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and
heal his son, who was close to death.
"Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe."
The royal official said, "Sir, come down before my child dies."
Jesus replied, "You may go. Your son will live."
The man took Jesus at his word and departed. While he was still on the way, his servants met him with the news that his boy was living. When
he inquired as to the time when his son got better, they said to him, "The fever left him yesterday at the seventh hour."
Then the father realized that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.
New International Version
There's an interesting contrast in the three pieces of stories in this passage. The first section follows the discussion
between Jesus and the woman at the well in Samaria, and in this case, the rest of the people in the town were drawn to Jesus because of
the amazing things he said. In the second section, the people of Galilee were drawn to Jesus because of the miracles he had done in
Jerusalem. In the third section, the father is drawn to Jesus because of his reputation as a healer, but this father responds with faith before
he finds out that his son has been healed.
It appears that Jesus did not have a pattern in how he reached out to different towns and locations. In some areas, his teaching
drew attention, in other areas, his miracles, while yet in others, it was his reputation. From this section of scripture, it appears the
approach depended on the individuals to whom Jesus was talking.
What was consistent was the result that Jesus wanted to see: evidence of faith in Him. The woman's response was not to a Jewish traveler
who saw into her past, but to the One who would forgive her past sins. The father's response was to leave the presence of Jesus with
confidence that his son would live, not because of stories of healing others had told, but because he had met the Messiah. Sadly, there
are no similar stories recorded about the people of Galilee, for they might have been too familiar with the man Jesus to recognize Him
as the Son of God.
Other stories in the Gospels tell how Jesus first healed souls before he healed bodies. While the religious skeptics could challenge His
authority to forgive sins, they could not deny that the blind could see and the lame could walk. But of greater importance was that the
healing of a temporary, mortal body provided evidence of the wholeness granted by grace to an immortal soul, and both healings were
accepted by those who embraced Jesus in faith.
The point of these interactions with Jesus, and the point of the signs and wonders Jesus demonstrated, was faith. The miracles were
not intended to prove to people that Jesus was who He said He was. Instead, we read in many passages where religious leaders
refused to believe even when presented with strong proof that Jesus was the Messiah. Even today, in the most logical and scientific
communities of study, every newly discovered truth will be rejected by some and accepted by others in a demonstration of differing
degrees of faith in the scientific processes, in the data, in the design of the experiment, or even in the reputation of the researchers. Our
mundane life activities even require a degree of faith, for every time we flip a light switch, we have faith that our home's electrical system
will not give us a shock!
Just as Jesus did in these stories, He works in us today to develop our faith, to strengthen our relationship with One we cannot see. God
answers our prayers with love and grace, and those answers encourage our faith to grow or stretch. You probably can recall experiences
where words from the Bible seemed to jump off the page because they were so appropriate for you at that moment, and that miracle of
personal relevance in text penned thousands of years ago affirms and strengthens our faith. Even some of those times that feel
like dry spells in our spiritual lives are ways God exercises our faith, just as difficult labor exercises our bodies. The most important point
is not that we would receive what we request in prayer, or that we would become Biblical scholars, but that we would love God more,
would trust God's guidance more, and submit our wills to God's perfect Will.
|
|
Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved