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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 1:40-45, I Want To
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:1-10, No Negotiating
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 2:1-13, Logical Explanations
Acts 4:5-21, So Much More
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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John 11:17-27 Resurrection Power Here and Now
On his arrival, Jesus found that Lazarus had already been in the tomb for four days. Bethany was less than two miles from Jerusalem,
and many Jews had come to Martha and Mary to comfort them in the loss of their brother. When Martha heard that Jesus was coming, she
went out to meet him, but Mary stayed at home.
"Lord," Martha said to Jesus, "if you had been here, my brother would not have died. But I know that even now God will give you
whatever you ask."
Jesus said to her, "Your brother will rise again."
Martha answered, "I know he will rise again in the resurrection at the last day."
Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes
in me will never die. Do you believe this?"
"Yes, Lord," she told him, "I believe that you are the Christ, the Son of God, who was to come into the world."
New International Version
This passage comes from one of the most dramatic stories in the Gospel accounts. Lazarus, a close friend and devoted
follower of Jesus, had been dead for several days. His family and friends wondered why the Master did not come and heal him while
Lazarus was sick, and we can feel the confusion, despair, and sorrow in Mary and Martha when Jesus finally arrived. At the same time,
Jesus' disciples were fearful that Jesus would dare to visit Bethany, so close to Jerusalem where Jesus' enemies were plotting his destruction.
At this point in the story, we as readers are confronted with a bewildered and grieving sister. She was eager to see Jesus, but at the
same time, I think she felt that she had run out of hope. I get that sense from her remark that appears to chastise Jesus for not
coming sooner, and from her subsequent vague statement that, somehow, God would honor Jesus' requests. My perception is that
Martha no longer knew what to ask for--every option she had to save Lazarus was gone, and she was left with no logical
alternative but to give up.
To Martha, it must have seemed Jesus picked a poor time to discuss theology. Yes, she said, Lazarus would rise "at the last
day", and Martha was too polite to add "but I hurt now!"
I have listened to a cascade of hurt from friends this week: aching and confused parents, sick babies, people with medical
conditions that confound doctors, people waiting as medical treatments are delayed yet again, people seeking elusive resolutions
for career and relationship quandaries. We each know people all around us who harbor desperate questions for which there seem
to be no answers, and we have all pondered those oppressive questions at some time in our lives.
To these friends, what we have to offer is Christ, "the resurrection and the life". We do not offer merely a miracle that occurred 2000
years ago outside of Jerusalem, and we dare not offer merely a promise of what will occur "at the last day." Jesus did not die to
establish a historical milestone or to provide future blessings "in the sweet by and by".
When all our hope is gone except our faith in Christ, we find we have more than everything we need. The Resurrection is a past
event, a future promise, and a present reality. I think Martha understood this truth by the end of this dialog with Jesus. I believe
that when she went to tell her sister Mary that Jesus had arrived, she knew that whatever had happened and whatever would happen
was safely in God's hands. Jesus, to demonstrate the power of the present reality of the resurrection, called Lazarus out of the tomb
and reversed the irrevocable reality of death. Not only did Jesus raise Lazarus, and a widow's son and a priest's daughter in other
passages, but Jesus himself conquered death after his execution.
As Jesus did so often, he confounded the expectations of those around him in this story. Resurrection power still works that way
today, defying our attempts to control and shape it to our will, so that we are drawn deeper into God's Will. Resurrection power
nurtures faith. Resurrection power heals souls and bodies. Resurrection power brings peace to troubled hearts. Resurrection
power brings inconceivable joy in difficult situations. Resurrection power brings abundant life, here and now, and eternal life
when this life is over.
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved