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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 2:1-13, Logical Explanations
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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John 1:1-9 Worship the Light
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All
things were made through him. Without him was not anything made that has been made. In him was life, and the life was the light
of men. The light shines in the darkness, and the darkness hasn't overcome it. There came a man, sent from God, whose name was
John. The same came as a witness, that he might testify about the light, that all might believe through him. He was not the light,
but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world.
World English Bible
The gospel writer John seems to take all the fun out of Christmas. There are no cute babies, no expectant couple, no
bleating lambs, no choirs of angels, and no confused shepherds. There are no scenes to put into a children's Christmas pageant, and not
enough story or character descriptions to develop themes for a musical. About all John gives us—and this is a huge
stretch—is a justification for putting Christmas lights all over the front of our houses.
There is a lesson for us in John's "humbug"-ish telling of the Christmas story that Christmas is far more than what it seems to be
on the surface.
First, John made it clear that Jesus' life did not begin in a Bethlehem manger. Jesus participated in the creation of the universe, in
the separation of the light from the darkness, and in the breath of life that transformed clay into humanity. If you have ever tried to start
a campfire, you know how carefully you had to guard the flickering match from the breezes so you could light the leaves and dried
grass. You then nurtured these tiny flames until the first of the twigs caught fire, and again as the twigs fueled the fire until
more substantial branches caught and the fire could withstand the elements. John doesn't want us to think that Salvation
came to earth as tenuous and frail as the beginnings of our campfire, desperately needing our nurture and protection. Just the
opposite: this light shines in the darkness and the darkness will never overcome it.
In the same way, John revealed that the plan for Salvation is as ancient as creation. Salvation was lived out in the resurrection of
Jesus, but it was not a new concept. The manger and the cross were part of God's understanding of what would have to be from
the very beginning. It was not that Bethlehem was a "last ditch" effort by God, scraped together after all the other options had
failed. Instead, God knew before time began that establishing a relationship with humanity would require taking on human form and
dying an ugly death, and God created us anyway. God's love for us is so strong that God would do anything and everything to show
us that love and save us from the mess we make of our lives.
John adds another startling side to this story in describing Jesus as the "Word". John was directly referring to the Greek concept
of the ideal "logos", calling Jesus the personification of all that was pure and perfect. In contrast, reality is a flawed imitation of the
perfect logos and can never achieve perfection, so Greek enlightenment set aside reality to focus mental energy on idealized
concepts. Instead, Jesus, the Logos, comes to earth. Perfection steps into reality, and instead of succumbing to damage and
contamination, brings wholeness to broken humanity.
John's reason for these verses is more than to marvel over philosophical impossibilities—John brought the message of
hope in the Good News. Don't be distracted by his caution against a heresy of his time that attributed divinity to John the Baptist. John
the gospel writer was emphatic that Jesus, the Logos, was not a removed and isolated concept but active and pervasive all around
us. Just as light chases darkness from a room, so Jesus chases darkness from the entire world so that we all might be surrounded
and engulfed in the light. To gain this "enlightenment" does not require chasing after knowledge, for the Light is pursuing us. God
has made it so that we cannot help but to be illuminated, and all we have to do is to accept the gift of Light that came down at Christmas.
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved