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Main Old Testament Psalms Prophets Gospels and Acts Letters

Meditations:

  • Matthew 1:5-6, A Strange Family Tree
  • Matthew 2:1-12, Overcoming Our Advantages
  • Matthew 2:1-18, God of My Mistakes
  • Matthew 2:19-23, No Place Too Far
  • Matthew 4:18-22, Full Potential
  • Matthew 5:43-48, Learning to Pray for Difficult People
  • Matthew 6:5-8, Prayer in Both Directions
  • Matthew 6:25-33, Overcoming Worry with Prayer
  • Matthew 6:31-34, First Things First
  • Matthew 7:1-11, Finding Our Place Again
  • Matthew 7:7-11, Asking God
  • Matthew 9:9-13, Jesus' Time Management
  • Matthew 9:9-13, Receptivity
  • Matthew 10:34-42, Love God Most of All
  • Matthew 11:25-30, The Power of Prayer
  • Matthew 15:21-28, Our Intensely Personal Savior
  • Matthew 19:16-30, Preposterous Teaching
  • Matthew 20:20-28, Servanthood
  • Matthew 22:15-22, God and Country
  • Matthew 24:31-46, Evidence of True Worship
  • Matthew 26:36-39, Not as I Will
  • Mark 3:1-6, You Have to Do Right
  • Mark 3:1-6, Always Time to Care
  • Mark 4:35-41, Relinquishing Control
  • Mark 10:13-16, Child-like Faith in Tragic Circumstances
  • Mark 10:17-27, Asking the Wrong Question
  • Mark 14:32-42, Nighttime Garden Prayers
  • Luke 1:5-22, Responding to God
  • Luke 1:26-33, Just Like Us
  • Luke 1:39-55, The Focus of Worship
  • Luke 1:57-79, Sufficient Faith
  • Luke 2:1-7, It Happened
  • Luke 2:8-20, Defying Proper Behavior
  • Luke 2:8-20, Obedient Waiting
  • Luke 2:22-38, Lord of the Work
  • Luke 5:17-32, The Gracious Healer
  • Luke 6: 46-49, Prepared for the Flood
  • Luke 7:36-47, Unencumbered Love
  • Luke 10:25-37, The Simple Truth
  • Luke 11:1-4, Prayer Isn't Complicated
  • Luke 12:1-3, Strange Encouragement
  • Luke 12:13-21, A Poor Measure of Success
  • Luke 14:1, 15-24, Accepting God's Invitation
  • Luke 17:20-27, Finding the Kingdom
  • Luke 18:9-14, Prayer Is Messy
  • Luke 18:15-17, Jesus Loves Nobodies
  • Luke 19:37-40, As Useful as Rocks
  • John 1:1-9, Worship the Light
  • John 1:10-14, Not Going to Fit
  • John 1:29-42, Discovering Jesus
  • John 1:43-51, Curbing our Cynicism
  • John 4:19-24, Worship on God's Terms
  • John 4:39-53, Faith Is the Ultimate Goal
  • John 4:46-53, The Timing of Faith
  • John 8:31-38, Admitting Our Slavery
  • John 9:1-7, Ugly Secrets about Pain
  • John 9:1-7, Looking Forward
  • John 9:8-38, So Certain, but So Wrong
  • John 10:11-15, Being the Good Shepherd
  • John 10:14-18, One Shepherd
  • John 11:17-27, Resurrection Power Here and Now
  • John 14:1-10, Describing the Indescribable
  • John 15:9-17, Friendship with God
  • John 20:1-18, Time for Every One
  • John 21:1-14, Breakfast with Jesus
  • Acts 2:1-13, Logical Explanations
  • Acts 14:8-18, Serving the Message
  • Acts 16:16-34, Miraculous Joy
  • Acts 26:4-23, Kicking Against the Goads


    Elsewhere on this web site:
  • Matthew 5:1-11, Marching Orders for the Christian Walk
  • Matthew 5:38-41, Bending over Backwards in Love
  • Matthew 6:16-21, Invisible Jobs
  • Matthew 25:14-30, Being Faithful with Only Two Talents
  • Luke 10:38-42, Missing the Point
  • Luke 12:48b-56, Doing What It Takes
  • John 8:3-11, People, not Issues
  • John 14:27-31, God's Peace
  • John 16:31-33, At the Worst of Times
  • Acts 6:1-8, Simple Jobs Done God's Way




  • John 1:1-9
    Worship the Light

    In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him was not anything made that has been made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness hasn't overcome it. There came a man, sent from God, whose name was John. The same came as a witness, that he might testify about the light, that all might believe through him. He was not the light, but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world.

    World English Bible

    The gospel writer John seems to take all the fun out of Christmas. There are no cute babies, no expectant couple, no bleating lambs, no choirs of angels, and no confused shepherds. There are no scenes to put into a children's Christmas pageant, and not enough story or character descriptions to develop themes for a musical. About all John gives us—and this is a huge stretch—is a justification for putting Christmas lights all over the front of our houses.

    There is a lesson for us in John's "humbug"-ish telling of the Christmas story that Christmas is far more than what it seems to be on the surface.

    First, John made it clear that Jesus' life did not begin in a Bethlehem manger. Jesus participated in the creation of the universe, in the separation of the light from the darkness, and in the breath of life that transformed clay into humanity. If you have ever tried to start a campfire, you know how carefully you had to guard the flickering match from the breezes so you could light the leaves and dried grass. You then nurtured these tiny flames until the first of the twigs caught fire, and again as the twigs fueled the fire until more substantial branches caught and the fire could withstand the elements. John doesn't want us to think that Salvation came to earth as tenuous and frail as the beginnings of our campfire, desperately needing our nurture and protection. Just the opposite: this light shines in the darkness and the darkness will never overcome it.

    In the same way, John revealed that the plan for Salvation is as ancient as creation. Salvation was lived out in the resurrection of Jesus, but it was not a new concept. The manger and the cross were part of God's understanding of what would have to be from the very beginning. It was not that Bethlehem was a "last ditch" effort by God, scraped together after all the other options had failed. Instead, God knew before time began that establishing a relationship with humanity would require taking on human form and dying an ugly death, and God created us anyway. God's love for us is so strong that God would do anything and everything to show us that love and save us from the mess we make of our lives.

    John adds another startling side to this story in describing Jesus as the "Word". John was directly referring to the Greek concept of the ideal "logos", calling Jesus the personification of all that was pure and perfect. In contrast, reality is a flawed imitation of the perfect logos and can never achieve perfection, so Greek enlightenment set aside reality to focus mental energy on idealized concepts. Instead, Jesus, the Logos, comes to earth. Perfection steps into reality, and instead of succumbing to damage and contamination, brings wholeness to broken humanity.

    John's reason for these verses is more than to marvel over philosophical impossibilities—John brought the message of hope in the Good News. Don't be distracted by his caution against a heresy of his time that attributed divinity to John the Baptist. John the gospel writer was emphatic that Jesus, the Logos, was not a removed and isolated concept but active and pervasive all around us. Just as light chases darkness from a room, so Jesus chases darkness from the entire world so that we all might be surrounded and engulfed in the light. To gain this "enlightenment" does not require chasing after knowledge, for the Light is pursuing us. God has made it so that we cannot help but to be illuminated, and all we have to do is to accept the gift of Light that came down at Christmas.



    Comments? corrections? suggestions?
    Please email me at jon@jmbiblestudy.com.


    Scripture taken from the World English Bible™.
    "World English Bible" and WorldEnglishBible.org are trademarks of Rainbow Missions, Inc. Permission is granted to use the name "World English Bible" and its logo only to identify faithful copies of the Public Domain translation of the Holy Bible of that name published by Rainbow Missions, Inc. The World English Bible is not copyrighted.

    Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved