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Jonathan's Bible Study Site
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Meditations:
Matthew 1:5-6, A Strange Family Tree
Matthew 2:1-12, Overcoming Our Advantages
Matthew 2:1-18, God of My Mistakes
Matthew 2:19-23, No Place Too Far
Matthew 4:18-22, Full Potential
Matthew 5:43-48, Learning to Pray for Difficult People
Matthew 6:5-8, Prayer in Both Directions
Matthew 6:25-33, Overcoming Worry with Prayer
Matthew 6:31-34, First Things First
Matthew 7:1-11, Finding Our Place Again
Matthew 7:7-11, Asking God
Matthew 9:9-13, Jesus' Time Management
Matthew 9:9-13, Receptivity
Matthew 10:34-42, Love God Most of All
Matthew 11:25-30, The Power of Prayer
Matthew 15:21-28, Our Intensely Personal Savior
Matthew 19:16-30, Preposterous Teaching
Matthew 20:20-28, Servanthood
Matthew 22:15-22, God and Country
Matthew 24:31-46, Evidence of True Worship
Matthew 26:36-39, Not as I Will
Mark 3:1-6, You Have to Do Right
Mark 3:1-6, Always Time to Care
Mark 4:35-41, Relinquishing Control
Mark 10:13-16, Child-like Faith in Tragic Circumstances
Mark 10:17-27, Asking the Wrong Question
Mark 14:32-42, Nighttime Garden Prayers
Luke 1:5-22, Responding to God
Luke 1:26-33, Just Like Us
Luke 1:39-55, The Focus of Worship
Luke 1:57-79, Sufficient Faith
Luke 2:1-7, It Happened
Luke 2:8-20, Defying Proper Behavior
Luke 2:8-20, Obedient Waiting
Luke 2:22-38, Lord of the Work
Luke 5:17-32, The Gracious Healer
Luke 6: 46-49, Prepared for the Flood
Luke 7:36-47, Unencumbered Love
Luke 10:25-37, The Simple Truth
Luke 11:1-4, Prayer Isn't Complicated
Luke 12:1-3, Strange Encouragement
Luke 12:13-21, A Poor Measure of Success
Luke 14:1, 15-24, Accepting God's Invitation
Luke 17:20-27, Finding the Kingdom
Luke 18:9-14, Prayer Is Messy
Luke 18:15-17, Jesus Loves Nobodies
Luke 19:37-40, As Useful as Rocks
John 1:1-9, Worship the Light
John 1:10-14, Not Going to Fit
John 1:29-42, Discovering Jesus
John 1:43-51, Curbing our Cynicism
John 4:19-24, Worship on God's Terms
John 4:39-53, Faith Is the Ultimate Goal
John 4:46-53, The Timing of Faith
John 8:31-38, Admitting Our Slavery
John 9:1-7, Ugly Secrets about Pain
John 9:1-7, Looking Forward
John 9:8-38, So Certain, but So Wrong
John 10:11-15, Being the Good Shepherd
John 10:14-18, One Shepherd
John 11:17-27, Resurrection Power Here and Now
John 14:1-10, Describing the Indescribable
John 15:9-17, Friendship with God
John 20:1-18, Time for Every One
John 21:1-14, Breakfast with Jesus
Acts 2:1-13, Logical Explanations
Acts 14:8-18, Serving the Message
Acts 16:16-34, Miraculous Joy
Acts 26:4-23, Kicking Against the Goads
Elsewhere on this web site:
Matthew 5:1-11, Marching Orders for the Christian Walk
Matthew 5:38-41, Bending over Backwards in Love
Matthew 6:16-21, Invisible Jobs
Matthew 25:14-30, Being Faithful with Only Two Talents
Luke 10:38-42, Missing the Point
Luke 12:48b-56, Doing What It Takes
John 8:3-11, People, not Issues
John 14:27-31, God's Peace
John 16:31-33, At the Worst of Times
Acts 6:1-8, Simple Jobs Done God's Way
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Acts 14:8-18 Serving the Message
At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked. He was listening to
Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole, said with a loud voice, "Stand upright on
your feet!" He leaped up and walked. When the multitude saw what Paul had done, they lifted up their voice, saying in the language of
Lycaonia, "The gods have come down to us in the likeness of men!" They called Barnabas "Jupiter," and Paul "Mercury," because he
was the chief speaker. The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would
have made a sacrifice along with the multitudes.
But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out, "Men, why
are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain
things to the living God, who made the sky and the earth and the sea, and all that is in them; who in the generations gone by allowed all
the nations to walk in their own ways. Yet he didn't leave himself without witness, in that he did good and gave you rains from the sky
and fruitful seasons, filling our hearts with food and gladness." Even saying these things, they hardly stopped the multitudes from making
a sacrifice to them.
World English Bible
We have in the New Testament a great number of persuasive arguments offered by Paul as evidence of the
forgiveness of sins made possible by Jesus Christ. Paul, a brilliant scholar of the Old Testament, frequently proved that Jesus' life,
death, and resurrection were part of the plan that God had put in place before time so that we could be restored in complete and
holy relationship with God. But how did Paul respond to people that did not know the scriptures?
He answered with what they already knew. To those who worshipped Jupiter, Paul discussed creation, political and military might,
and agriculture. Every one of his listeners had puzzled over how the earth was created, and to contrast the mythologies they believed,
he provided a more direct and simple answer, one that was reinforced by the crippled man whose feet were healed. Through the eons,
faithful followers of false gods had claimed proof of the superiority of their deity by their victory in wars, but Paul challenged that logic
and claimed that God's power was not a weapon in the arsenal of a small nation in Palestine. Instead, he observed that God shows
mercy and blessing to everyone through the beauty of nature, the blessings of the harvest, and even the joy we feel in our hearts.
What Paul did was to explain to the people of Lystra the Message they had been receiving from God all their lives.
If we look back at the start of this passage, we read that this crippled man had sufficient faith in God to be healed, so much so that
when Paul told him to stand, he jumped to his feet. The way the passage is worded describes Paul's role as observing what God had
already been doing in this man. God's Message had reached this man, and Paul had the blessing of encouraging the man to act.
Paul understood that the Message was working powerfully, and he simply called attention to that power.
I also believe that Paul's reference to himself emphasized his role of service to the Message. While the WEB records that Paul explained
that he and Barnabas were "men of like passions with you", other translations say "men of the same nature as you." This
particular Greek word appears only twice in the New Testament, and in the other occurrence in James 5:17, we read that "Elijah was a
man with a nature like ours". Of course, part of Paul's purpose in using this phrase was to convince the people that he and Barnabas
were not gods and should not be worshipped. However, Paul also wanted to convince the crowd that they, just like he, could know God's
blessings and receive God's salvation.
Paul also left this teaching for all of us who are called to serve the Message, that Paul was a person of the same nature as are we. So much
of what we read about Paul tells us about his phenomenal understanding of theology, his great knowledge and intelligence, his bold
character in confronting those opposed to Christianity, and his persuasive skills in encouraging people to follow God. Paul was undoubtedly
one of the most capable and effective evangelists in all of Christianity, and we could never expect to accomplish all that Paul did.
Paul would object to this reasoning. He would tell us that each of us can point out how God is at work, just like he did. He would tell
us that we don't have to be educated scholars, impassioned speakers, or compelling debaters, because it is God's Message and our
obedience that matters. Paul urged the people of Lystra to see that he was human just like them. In the same way, Paul urges us
to see that we can be faithful servants of the Message, just like him.
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Copyright © 2003 - 2008 Jonathan Morris. All Rights Reserved